A truly Catholic Christian is a Marian Christian; a believer in the Trinity of Father Son and Holy Spirit who stands in relationship to the great cloud of witnesses, the Body of Christ in heaven and on earth, and thus also in relationship to Mary, the Mother of Our Lord. In short, the Marian Christian is one who imitates Christ not only in prayerfully submitting his life to God, not only in denying himself and daily taking up his cross, not only in loving God with all of his heart, mind and strength and his neighbor as himself, but also in loving Mary as Christ does.
One mark of a Marian Christian is a deep understanding of the virtue of purity. In recent years the ideal of purity, especially sexual purity, has been more publicly defamed than ever before. Not only are young people bombarded by a culture that promises the reward of sexual fulfillment without the responsibility of child-bearing, but countless well-funded pro-gay lobbies have raised their voices to establish a climate in which any voice but theirs will be tagged as hateful, bigoted, and thus, immoral and finally illegal. With each victory in the press and in the courts they wax bolder and more aggressive.
As the sexual confusion of the western world threatens to spiral out of control, no one has made a more cogent case for the traditional Christian view of the sanctity of marriage than John Paul II in his Theology of the Body. He builds his case on a strong philosophical foundation as he approaches the biblical texts with both freshness and reverence. His is a remarkable point of view, like all things genuinely Catholic, forever young and new, yet always ancient and old.
A marked decay is observable in Protestant teaching in this area. At my college I am surrounded by colleagues who are convinced Christians must support gay rights. And I observe an increase in confusion and a sort of amorphous helplessness amongst my more conservative Protestant friends.
I would submit that one of the reasons that Marian Christians understand these issues best (along with the other issues related to human sexuality-abortion, cloning, embryonic stem cell research, artificial birth control, etc) is precisely because they are Marian. There is something about taking her out of the picture, as Protestants do, that leaves only two options: cave in or be angry.
The Marian Catholic has more spiritual resources and a deeper understanding of what purity means. Thus, the Marian Christian is better at being pro-life without being angry. I think there are good reasons for this and suggest that the non-Marian Christian should think about them.
Perhaps it’s time to think about coming home.